Photo 22 Oct The Tower of Gower: steepest street in Brissy #wymtm #Brisbane #mahlags #strava #nottheriverloop #GowerSt #jaguarcycling #fyftober @fyfcycling #cycling #surlaplaque  (at Gower St)

The Tower of Gower: steepest street in Brissy #wymtm #Brisbane #mahlags #strava #nottheriverloop #GowerSt #jaguarcycling #fyftober @fyfcycling #cycling #surlaplaque (at Gower St)

Photo 20 Oct 9 notes

(Source: conza)

Photo 16 Oct 2 notes "Paddling in paradise" #Brisbane #Riverwalk #wymta #Running #lightbro (at Newfarm Riverwalk)

"Paddling in paradise" #Brisbane #Riverwalk #wymta #Running #lightbro (at Newfarm Riverwalk)

Quote 16 Oct 41 notes
I do not know if my approach here is “thick” or “thin” and do not really care; I have never found the thick-thin paradigm to be coherent, consistent, well-defined, necessary, or even useful. It’s full of straw men, or seems to try to take credit for quite obvious and uncontroversial assertions. I respect many of the libertarians arguing for it, but I’m not persuaded. I reject the very paradigm, just as I and other standard, radical anarchist libertarians reject the coherence of the left-right spectrum (from our perspective, left and right are just different flavors of statism/socialism; we are neither; we are better than both). I am not a left- or right-libertarian; I am a libertarian. And I don’t think I’m thick, and I don’t think I’m thin, because I think this entire way of looking at things is confused. I’m a non–thick-thinner.
Photo 12 Oct 6 notes Rule 6 — Free your mind and your legs will follow

Rule 6 — Free your mind and your legs will follow

Photo 9 Oct 31 notes "In order to see the moons of Jupiter, you need a telescope. In order to understand Hamlet, you need to learn to read. In order to see the truth of the Pythagorean theorem, you must learn geometry. If you want to know if a cell has a nucleus, you must learn to take histological sections, learn to stain cells, learn to use a microscope, and then look. In other words, all of those forms of knowing have, as one of their significant components, an injunction: If you want to know this, you must do this.” 
— Ken Wilber, The Marriage of Sense and Soul (1998, 156)

If you want to understand human action, then you must learn economics.

"In order to see the moons of Jupiter, you need a telescope. In order to understand Hamlet, you need to learn to read. In order to see the truth of the Pythagorean theorem, you must learn geometry. If you want to know if a cell has a nucleus, you must learn to take histological sections, learn to stain cells, learn to use a microscope, and then look. In other words, all of those forms of knowing have, as one of their significant components, an injunction: If you want to know this, you must do this.”
— Ken Wilber, The Marriage of Sense and Soul (1998, 156)

If you want to understand human action, then you must learn economics.

Text 8 Oct 83 notes 3 Reasons Why There is No Such Thing as Positive Rights

"1. Rights, by definition, are universal, meaning that everyone can exercise them, even simultaneously. For instance, everyone can simultaneously exercise one’s right to property without generating any necessary conflict of interests, let alone a logical contradiction. But since exercising a "positive right" means coercing another to provide one with a specific good or service, everyone attempting to exercise a "positive right” simultaneously results in no one being able to exercise it, since where everyone wants to take, there is no one left to take from.

2. Rights, being by definition universal, hold true regardless of time and place. For instance, the right to property was as valid in the early Neolithic as it is today. However, “positive rights” are often “rights” to goods and services whose wide availability is a recent phenomenon. It would be preposterous to claim that, say, the “right” to education held true in the early Neolithic, since education in the modern sense of the term did not exist at that time. This indicates that this and other recently invented “rights” are not genuine rights, but modern privileges.

3. Genuine rights cannot clash. For instance, exercising one’s right to property does not violate any right of anyone else. On the contrary, since exercising a “positive right” means coercing another to provide one with a specific good or service, it necessarily violates another’s right to liberty and property, and thus necessarily generates a clash of rights. This indicates that only one of these rights – the one that can be exercised without generating a necessary conflict of interests – is a genuine right rather than a disguised privilege.”
          — Jakub Bozydar Wisniewski

Quote 3 Oct 25 notes

In the United States, the prospects are a little more cloudy, but here too we see the “New Left” picking up a lot of the positions that we “extreme Right-Wingers” used to have. Much of the position that used to be called “extreme Right-Wing” twenty years ago is now considered quite leftish.

As a result, I, with the same position I had then, have been shifted bodily from extreme right to left without any effort on my part at all. Decentralization; community control; attack on Leviathan government, on bureaucracy, on government interference with each person’s life; attack on the state-ridden educational system; criticism of unionism, which is tied up with the state; opposition to militarism, war, imperialism, and conscription; all these things that the Left is now beginning to see, is precisely what we “extreme Right-Wingers” have been saying all along. And, as far as “decentralization” goes, there is nothing that is so decentralized as the free market, and perhaps this too will come to the attention of the public.

— Murray Rothbard, 1971
Photo 24 Sep 3 notes Winning was certainly unexpected! The team also raised $1,949 for prostate cancer research w/ @huggyd45 bringing in the lion’s share #RiverToRooftop #RtRTC #Brisbane #running #stairclimbing #latergram (at One One One Eagle Street)

Winning was certainly unexpected! The team also raised $1,949 for prostate cancer research w/ @huggyd45 bringing in the lion’s share #RiverToRooftop #RtRTC #Brisbane #running #stairclimbing #latergram (at One One One Eagle Street)

Video 22 Sep 2 notes

Riding with the bulls (at Lamington National Park) — (Real windy so turn that vol down)

Text 16 Sep 7 notes Five Ways to Advance the Cause of Liberty

"1. Entrepreneurship, which is the fullest expression of liberty, is based on shrewdness, ingenuity, and tactical perspicacity. Political power, which is the diametric opposite of liberty, is ponderous, anachronistic, and perpetually behind the curve. Hence, a great window of opportunity to prove themselves opens up for all those who possess entrepreneurial talent – especially if it is coupled with technological talent – a window of opportunity to create solutions that allow for circumventing political power’s sphere of influence, and thus for undermining the belief in its indispensability. This is precisely how Bitcoin slowly sterilizes the power of central banks, the Internet erodes political control over the flow of information and the enforceability of “intellectual property rights”, and arbitration agencies reduce the role of legislation. In addition, the emergence of such solutions offers a clear illustration of the fact that effective entrepreneurship not only does not need political protection, but actually thrives to the extent that it is free from its influence.

2. One should use every possible opportunity to promote sound economic knowledge, which describes the process whereby individuals and their voluntary associations build their well-being on the basis of free exchange of goods and services in an environment of respect for property rights, unhampered competition, and spontaneously emerging price system. In other words, there is never too much of Bastiat and Hazlitt, be it among family members, friends, or colleagues. The more widespread this knowledge gets, and the more obvious its message becomes, the greater will be the social pressure to regain ever more areas of freedom of action understood as a precondition of personal well-being.

3. It is worthwhile to use every possible opportunity to promote the feeling of self-reliance, self-governance, and entrepreneurial initiative at the most local level possible. The goal of this activity is to bring about the greatest possible fragmentation and decentralization of all kinds of political structures, which is likely to lead to much greater economic integration of the territories under their control. This is a logical conclusion stemming from the fact that the smaller a given political organism is, the less capable it is of draining the vital forces of the local economy and hampering its spontaneous development, and the less resources it can devote to that purpose. In the most optimistic case, the ultimate culmination of such a decentralization process would be the emergence of a genuinely free and genuinely global economy composed of hundreds of thousands or even millions of independent economic zones, neighborhood associations, charter cities, and other forms of contractual, propertarian arrangements integrated through free trade and the global division of labor.

4. It is worthwhile to build in our social circles the most cosmopolitan atmosphere possible, an atmosphere that underscores the moral irrelevance of all affiliations that are not the result of a voluntary choice (including, for instance, ethnic affiliations), the moral universality of the principles of peaceful human coexistence, and the economic benefits stemming from it. It is important to bear in mind that in all likelihood it is precisely the instinctive attribution of moral meaning to ethnic affiliations that is the main driving force of oppressive political entities known as nation-states, together will all the armed conflicts that take place between them. Relegating all sentiments associated with such affiliations to purely aesthetic categories would be a very significant step on the road to initiating the decentralization processes described in the previous point, together with all their positive consequences.

5. Finally, as time and opportunities permit, it is worthwhile to engage in all kinds of charitable and philanthropic activities, especially if one can make one’s efforts in this context truly effective thanks to one’s entrepreneurial talent. The existence of such enterprises is always a clear sign for the broader community that effective help for the needy has its origin not in the will of “political authorities”, but in the grassroots efforts of free individuals and their voluntary associations, whose philanthropic initiative does not die even when the bulk of their resources is confiscated by the “authorities” in question. In other words, it is a signal showing that a consistent diminution of the influence of political power not only increases the scope of freedom of action, but also the scope of the most morally beneficial, natural consequence of this freedom, which is authentic charity.”

          — Jakub Wisniewski

Quote 15 Sep 24 notes
The United States is again being subjected to that “complex of fear and vaunting” (in the brilliant phrase of Garet Garrett’s) which drove us, and the Western world, into two other disastrous wars in our century. Once again, the American public is being subjected to a nearly unanimous barrage of war propaganda and war hysteria, so that only the most searching and rational can keep their heads. Once again, we find that there has emerged upon the scene an Enemy, a Bad Guy, with the same old Bad Guy characteristics that we have heard of before; a diabolic, monolithic Enemy, which, generations ago in some “sacred texts,” decided (for reasons that remain obscure) that it was “out to conquer the world.
— Murray Rothbard

(Source: conza)

Quote 9 Sep 24 notes
If Smith and a group of his henchmen aggress against Jones and Jones and his bodyguards pursue the Smith gang to their lair, we may cheer Jones on in his endeavor; and we, and others in society interested in repelling aggression, may contribute financially or personally to Jones’s cause. But Jones has no right, any more than does Smith, to aggress against anyone else in the course of his “just war”: to steal others’ property in order to finance his pursuit, to conscript others into his posse by use of violence, or to kill others in the course of his struggle to capture the Smith forces. If Jones should do any of these things, he becomes a criminal as fully as Smith, and he too becomes subject to whatever sanctions are meted out against criminality.
— Murray N. Rothbard, War, Peace, and the State

(Source: freemarketliberal.com)

Photo 30 Aug 5 notes Mt. Glorious living up to it’s name

Mt. Glorious living up to it’s name

Text 26 Aug 7 notes Two Facts of Nature: Inequality and Variety

"Historically division of labor originates in two facts of nature: the inequality of human abilities and the variety of the external conditions of human life on the earth. These two facts are really one: the diversity of Nature, which does not repeat itself but creates the universe in infinite, inexhaustible variety….

These two conditions … are indeed such as almost to force the division of labor on mankind. Old and young, men and women cooperate by making appropriate use of their various abilities. Here also is the germ of the geographical division of labor; man goes to the hunt and woman to the spring to fetch water. Had the strength and abilities of all individuals and the external conditions of production been everywhere equal the idea of division of labor could never have arisen … No social life could have arisen among men of equal natural capacity in a world which was geographically uniform….

Once labor has been divided, the division itself exercises a differentiating influence. The fact that labor is divided makes possible further cultivation of individual talent and thus cooperation becomes more and more productive. Through cooperation men are able to achieve what would have been beyond them as individuals….

The greater productivity of work under the division of labor is a unifying influence. It leads men to regard each other as comrades in a joint struggle for welfare, rather than as competitors in a struggle for existence.”

          — Ludwig von Mises


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